Archive pour septembre, 2016

TWIGE UBUHANUZI BWA YESAYA 42: 21-22

TWIGE UBUHANUZI BWA YESAYA 42: 21-22

 » Bose baratezwe bagwa mu vyobo, kandi babanyegeje mu mabohero » (Yesaya 42: 22). Mbese uri mw’ishengero? canke uri mu cobo? canke uri mw’ibohero? Muri kino cigisho, muri kumwe n’umunyavyaha yagiriwe ubuntu, Balthasar Miburo

Umwami wacu Yesu-Kristo aravuga ahuza na Yesaya ngo: None mweho n’iki catumye murenga icagezwe c’Imana kubw’imigenzo yanyu? Mwa ndyarya mwe, Yesaya yavuze neza ivyo yavugishwa n’Imana kuri mwebwe ati: « Aba bantu banyubahisha iminwa yabo, ariko imitima yabo iri kure yanje. Bansenger’ubusa kukw’inyigisho bigisha ar’ivyagezwe n’abantu (Matayo 15: 3, 7-9). Iyo usomye neza ico gice co muri Matayo, urabona ko mu mirongo ikurikira, abigishwa bagerageje kuvunira akagohe Yesu kubera inyigisho yari yatanze aho hantu, zavunye inkokora Abafarisayo. Yesu, arabishura ati: »Igitewe cose Data wo mw’ijuru atateye kizorandurwa » Matayo 15: 13. Yesu yari yashimitse mu mvugo yiwe, kuko yagomba kwerekana ko hariho ibintu abanyedini bazanye mw’ishengero ryiwe, bakavuga ngo « iryo n’ijambo ry’Imana », kandi ar’ibinyoma, ar’ijambo rya Satani. Ivyo nivyo Yesu yita ibiterwa  bitatewe na Data wo mw’ijuru. N’ukubirandura nta kundi . Yabivuze atarya umunwa kuko yabona ko naho yobengenga ntibateze kwihana. Niko abapasitori n’abapadiri babonye inyungu mu kwigisha ibiteye kubiri n’amategeko y’Imana bamera. Kwihana ntibiba bigishotse. Ariko hariho abaguye mu mutego batabizi, abo haracariho amahirwe kuri bo yo kwihana bagakizwa.

Erega uwu ni wo mutego ishengero ry’uwu musi ryaguyemwo? Ngo: » duhimbaze umusi w’Imana. Ngo abantu bahayanwe mu kwisonzesha ngo berekane ko aribo banyamasengesho bakomeye. Abandi bagahayanwa mu kuririmba no mu kwambika neza za chorales zabo, Ngo Noheri ntiyobacika batayihimbaje, kand’ar’umusi wazanywe n’abadayimoni. N’ibindi n’ibindi…Ku vya Noheri hoho biraboneka ko ata Mana yifatanya n’abakora ubwo buyobe, kuko Mpwemu (Mutima) avuga yeruye ati: « Maze igihe gikwiye gishitse, Imana ituma Umwana wayo, yavyawe n’umugore, kandi yavutse aganzwa n’ivyagezwe, ngw’acungure abaganzwa n’ivyagezwe… Ariko ico gihe, kuko mutari muzi Imana, mwari mujakariye Imana zitari zo uhereye mu kameremere kazo; ariko none, ko mwamenye Imana, cane cane nayo ikabamenya, n’iki catumye musubira inyuma mugahindukirira ivyambere vya goyigiyi, bitagira ikimazi, mukagomba kubijakarira ukundi gusha? MUZIRIRIZA IMISI N’AMEZI N’IBIHE N’IMYAKA? Munteye ubwoba, yuko kumbure ivyo nabakoreye noba naruhiye ubusa. (Abagalatiya 4:4, 5, 8-11).

Abahimbaza dimanche, Noheli, Pasika y’abagatorika n’ibindi bizaniye, barababazwa n’ukumva Yesu atunze urutoke ku bigirwamana vyabo nkuko Abafarisayo bababajwe n’ukumva ko basenger’ubusa. Ariko kugeza no kur’uwu musi Yesu arabaza aya mashengero yanse isabato y’Imana, agahitamwo ivyagezwe vy’abantu gusa, ati:  » None mweho, n’iki gituma murenga ku cagezwe c’Imana kubw’imigenzo yanyu? » (Matayo 15: 3) N’ukuvuga ko uko babumbatira iyo migenzo yavuye mu gipagani c’abazungu, niko ijisho ry’Imana rizobandanya kubater’igitsure gushika barandutse, n’ivyo bintu bazanye gusegekereza i ruhande y’Imana nyaMana bizotembagazwa.  » Uku niko ukwiye kubabwira: Uti Imana zitaremye ijuru n’isi, izo nizo zizoherengetezwa mw’isi (Yeremiya 10: 11).

Mpwemu Yera ntiyihisha, arasemerera inyuma y’ayo mashengero ati:  » Vyahimbaye Uhoraho kuduza ivyagezwe no kuvyubahiriza, kubw’ukugororoka kwiwe. Aba bantu, N’ABANTU BASAHUWE, BANYAZWE INKOKORE, BOSE BARATEZWE, BAGWA MU VYOBO, KANDI BABANYEGEJE MU MABOHERO. N’ABO GUCIKA INYAGANO, ATAWO KUBAKIZA, N’ABO GICIKA INYAGANO ATAWO KUVUGA ATI: BAREKURE (Yesaya 42: 21-22). Ngico ikizanye Umwami Yesu mu bugingo bwawe mur’aka kanya: N’ukugirango agukwege, agukure mur’ico cobo, mur’iryo bohero, niwe gusa ashoboye kugukiza uwo mutego waguyemwo.

Mbese war’uziko bakubuza kwubaha amategeko y’Imana ariko bakakubohera ku mategeko y’abantu. Bavuga ngo warakijijwe kubera ko ukora nkuko bashatse, ariko siko Uhoraho ashaka. Mbese kuki batakubwira ko Yesu yabambwe ku musaraba azira ukuntu twebwe abantu twica amategeko y’Imana, bakavuga gusa ngo yazize ivyaha? None icaha n’iki? Bibliya ivuga ngo « Icaha ni wo mugararizo » (1Yohani 3: 4). None abagarariji, s’ukuvuga abagarariza amategeko y’i bwami? Mu gihe rero badashaka kwigisha ku mategeko y’Umwami Mana, no kuvuga icaha bagomba kubireka, kuko « ahatagira itegeko ntihagir’icaha » (Abaroma 7: 9).

Inzamba y’imperuka iravuga n’akamo karengera ngo: « Nuko muve hagati yabo mutandukane n’abo, niko Uhoraho agize, ntimukore ku bintu yabo bihumanya, nanje nzobakira, kandi nzobabera So, namwe muzombera abahungu n’abakobwa, niko Uhoraho ashobora vyose agize (2Abakorinto 6: 17-18). Iyi sabato ntize igusige mur’uwo mugumuko wo kuri dimanche ya Roma. Nivyo ngusengera, mwene Data, nawe mushiki wacu mukundwa,mw’izina ry’Uwaducunguye Yesu-Kristo. Amen.

Publié dans:Non classé |on 26 septembre, 2016 |Pas de commentaires »

IBITIGIRI VY’AMABANGA VYABONEKA KERA KU BIHEKO VY’ABASASERDOTI B’IZUBA

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Mu makika, uteranye usanga bingana 111

Ku mirongo 6 ikitse yose ni 111×6=666

Mu buhagazi naho, umurongo wose ukwiza 111 Ku mirongo 6 ihagaze yose ni 111×6=666                                                                                   

No kuva ku mfuruka kugera ku yindi uhiritse ni 666, aho wotangurira guharura hose. Yesu ati:  » abadafise iyo nyigisho mwese, ivyo ba bandi bita ivy’i bwina vya Satani, nta wundi mutwaro mbikoreza (Ivyahishuwe 2: 24). Mu gihe ugifise uwo mutwaro wo kuyoboka ubwami bwakomotse mu mabanga y’izuba yo kurisenga ku wa mbere w’imisi indwi, nta mutwaro wa Yesu ushobora kwikorera. Wikoreye uw’ayo madini yakwihereye. « N’uko muve hagati ya ba bandi mubitandukanyeko, nik’Uhoraho agize, kandi ntinugakore ku kintu gihumana na kimwe,  nanje nzobakira, kandi muzombera abahungu n’abakobwa,niko Uhoraho ashobora vyose agize (2Abakorinto 6: 17-18). Iki n’igihe co kuvuga ubutumwa tutary’umunwa kuko nta kindi gihe dushigaje. Ugomba kuvyumva avyumve, utabigomba nawe n’abireke (Ezekiyeli 3: 27)

 

 

 

 

 

Publié dans:Non classé |on 22 septembre, 2016 |Pas de commentaires »

IKIMENYETSO C’INYAMASWA N’IKIHE MU VY’UKURI?

IKIMENYETSO C’INYAMASWA N’IKIHE MU VY’UKURI? (harimwo ikinyarwanda cinshi, abarundi murashobora gukoresha Bibliya Yera y’ikirundi kugirango mutahure imirongo twakoresheje)
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Dukurikije ivyo Bibliya yigisha, ikimenyetso c’inyamaswa kija ku ruhanga no ku kiganza, n’ukuvuga « KURUHUKA UMUSI WA DIMANCHE » kandi waramaze kwumva ko ar’umusi wavuye mu gipagani, isabato y’ikinyoma. Mu ruhanga no ku kiganza h’abana b’Imana hazaba har’ikimenyetso co kwumvira Imana Umukiza wacu: « Uwo muhango uzakubere nk’ikimenyetso gishyizwe ku kuboko kwawe, n’urwibutso rushyizwe hagati y’amaso yawe, kugira ngo amategeko y’Uwiteka abe mu kanwa kawe (Kuva 13: 9). Ndi Uwiteka Imana yanyu, mujye mugendera mu mategeko yanjye, mukomeze amateka yanjye kandi muyakurikize, kandi mujye mweza amasabato yanjye abe ikimenyetso hagati yanjye namwe, kugira ngo mumenye yuko ndi Uwiteka Imana yanyu (Ezekiyeli 20: 19-20). Benshi bariko barakwiza inyigisho ngo Obama yaragitangaje. Ariko, naho Abanyamerika bose bakwanga ico kimenyetso ngo ntikibaje mu ruhanga no mu kiganza, ariko bagakomeza « kuruhuka sunday/dimanche, nta kimenyetso c’Imana baba bafite. Ah’ubwo baruhira kuzarimbuka. Ubutumwa dufite bwo mur’ibi bihe by’imperuka ntibuvuga ko kudafata ico kimenyetso ca Obama vyagira ico bidufasha, Ah’ubgo Uwiteka abwira isi yose ati:  » kandi mujye mweza amasabato yanjye abe ikimenyetso hagati yanjye namwe, kugira ngo mumenye yuko ndi Uwiteka Imana yanyu. … »mutsembeho umusaza n’umusore n’inkumi, n’abana bato n’abagore, ariko umuntu wese ufite icyo kimenyetso mwe kumwakura, ndetse muhere mu buturo bwanjye bwera.” (Ezekiyeli 20: 20; 9: 6). Satani arashaka kudutesha igihe azana ibindi bimenyetso kugirango tutamenya ikimenyetso c’inyamaswa ic’arico. Dore Abagatorika bamaze kwivugira ngo: “Of course the Catholic Church claims that the change [Saturday Sabbath to Sunday] was her act… And the act is a mark of her ecclesiastical authority in religious things” (H.F. Thomas, Chancellor of Cardinal Gibbons). Bisobanurwa ngo: « NIVYO KOKO. KILIZIYA GATORIKA IREMERA KO ARIYO YAHINDUYE ISABATO IKAYISHIRA KU CYUMWERU. KANDI ICO NICO KIMENYETSO C’UKO IFITE UBUTWARE KU YANDI MADINI (H.F. Thomas, Chancellor of Cardinal Gibbons).
“Sunday is our mark of authority… the church is above the Bible, and this transference of Sabbath observance is proof of that fact” (Catholic Record of London, Ontario Sept 1, 1923). Bisobanurwa ngo: « ICYUMWERU NICO KIMENYETSO CACU… KILIZIYA IRARUTA BIBLIYA. IKIVYEREKANA N’UKO TWASHOBOYE GUHINDURA ISABATO TUKAYISHIRA KU UNDI MUSI (Catholic Record of London, Ontario Sept 1, 1923). Ico mwita 666, tukivuge neza nkuko Bibliya ikivuga, n’umubare w’umuntu. Bibliya ivuga iti: « (Inyamaswa) Itera bose aboroheje n’abakomeye, n’abatunzi n’abakene, n’ab’umudendezo n’ab’imbata, gushyirwaho ikimenyetso ku kiganza cy’iburyo cyangwa mu ruhanga, kugira ngo hatagira umuntu wemererwa kugura cyangwa gutunda, keretse afite icyo kimenyetso cyangwa izina rya ya nyamaswa, cyangwa umubare w’izina ryayo. Aha ni ho ubwenge buri: ufite ubwenge abare umubare w’iyo nyamaswa kuko ari umubare w’umuntu, kandi umubare we ni magana atandatu na mirongo itandatu n’itandatu (Ibyahishuwe 13: 16-18). Birumvikana ko niba udafise ico kimenyetso co mu ruhanga canke mu kiganza (n’ukuvuga kwiyemeza gucumura no gukoresha amaboko yawe mu gihe kizira), ushobora kuba ufise « izina rya ya nyamaswa » (n’ukuvuga kuyoborwa n’ubutware bwa Roma buvangatiranye n’ubw’amadini ya gipagani n’ubutegetsi bwose bwa politiki), cangwa ugasanga ufite umubare w’iyo nyamaswa, cangwa umubare w’izina ryayo. Ngo N’UMUBARE W’UMUNTU ». Birumvikana ko hazabaho umuntu azishira hejuru ya vyose yiyerekana ko ariwe Mana, kandi izina rye rikuzuza uwo mubare. Reba iri zina ry’Ubupapa: VICARIUS FILII DEI. N’ukuvuga ngo, Uwuhagarariye Umwana w’Imana.
Wibuke ko igihe Yesu yabambwa, « Pilato yandika urwandiko arushyira ku musaraba, rwanditswe ngo “YESU W’I NAZARETI, UMWAMI W’ABAYUDA.” Urwo rwandiko benshi mu Bayuda bararusoma, kuko ahantu babambye Yesu hari bugufi bw’umurwa, kandi rwari rwanditswe mu Ruheburayo, no mu Ruroma, no mu Rugiriki » Yohani 19: 19-20). Izi nyuguti zigize iri zina ry’Ubwami bwa Papa nartyo urishize muri izo ndimi eshatu: Uruheburayo, Ururoma (ikilatini) no mu Rugiriki, usanga hose rikwiza 666. (Reba ku mpera y’icigisho, uko babibara). Biragaragara ko niba Yesu ar’umwami w’Abauyuda nk’uko Imana yashatse ko Pilato abyandika ngo tuze tubisome, hariho rero undi bahatanye na Yesu, nawe yiyita umwami. Nico bita « Antikristu », n’ukuvuga ngo « Uwutavuga rumwe na Kristu » « Ntihakagire umuntu uboshya uburyo bwose, kuko uwo munsi utazaza kurya kwimūra Imana kutabanje kubaho, kandi urya munyabugome atarahishurwa ari we mwana wo kurimbuka. Ni umubisha wishyira hejuru y’icyitwa imana cyose cyangwa igisengwa, kugira ngo yicare mu rusengero rw’Imana, yiyerekane ko ari Imana (2Abatyesalonike 2: 3-4). Kumwita ngo Muvyeyi Wera, Holy Father, His Holiness, bizaba bisa no kumuha amazina akwiye guhabwa Imana gusa, kandi azayemera. Byamaze gutangira. Ariko n’ubwo bir’uko, Yesu ntavyemera. Avuga ngo: « Kandi ntimukagire umuntu wo mu isi mwita Data, kuko So ari umwe, ari uwo mu ijuru. » (Matayo 23: 9). Amerika izaba igikoresho c’ingirakamaro mu kuboko kwa Kiliziya ku buryo bw’umwihariko, mur’urwo rugamba rwa nyuma. Umuhanuzi Daniyeli ariko nta mahoro abibonamwo, avuga ati: “Nuko uwo mwami azakora uko ashatse, yigire munini yishyire hejuru ngo asumbe imana zose, kandi azavuga ibikomeye bisuzuguza Imana nyamana. Azishyira yizane kugeza aho uburakari buzasohorera, kuko ibyagambiriwe bizasohozwa. Kandi uwo mwami ntazita ku mana za ba sekuruza, cyangwa ku gushaka abagore cyangwa ku cyitwa imana cyose, kuko azishyira hejuru ngo asumbe byose.Azabamba amahema y’ubwami hagati y’inyanja n’umusozi wera ufite ubwiza, nyamara azaba ageze ku munsi w’imperuka ye, nta wuzamuvuna (Daniyeli 11: 36, 37, 45).
Igitabo ca Yobu kiravuga ngo: « Dore ibyo ni byo twagenzuye dusanga ari ko biri, Byumve ubyigireho akamaro.” Mu kirundi ho handitswe ngo: « Raba, ivyo nivyo twagenzuye, dusanga niko biri: Nawe n’uvyumve, wikuriremwo ivyokugirira akamaro (Yobu 5: 27). Nawe ubwo nibwo butumwa ngufitiye, « vyumve wikuriremo ivyokugirira umumaro » mw’izina ryera rya Yesu. Amen.
Publié dans:Non classé |on 21 septembre, 2016 |Pas de commentaires »

MU BURUSIYA URUZI RWAHINDUTSE AMARASO MU NDWI IHEZE, ITARIKI 08/09/2016

Capture écran Instagram

Bagerageza kuvuga ko ataco bipfana n’ivyago vyanditswe muri Bibliya,

bakavuga ko vyaturutse ku ruganda ruhegereye.

Ariko kubona uruzi rutemba nka Kanyaru canke Ruvubu

ruhindutse amaraso rwose mu kanya gato, biteye amakenga.

Abarundi bati :  » Birab’ivyuya ntibib’amaraso »

Abasomyi ba Bibliya twibuka cane  » Ibyahishuwe 16: 3-4).

NTIMUSINZIRE UMUKONDORAZOSI. MUBE MASO MUSENGE!

Publié dans:Non classé |on 15 septembre, 2016 |Pas de commentaires »

UBUTUMWA BWAVUZWE NA YONA (6)

Ariko ivyo bishavuza Yona cane araraka. Asenga Uhoraho, ati Mbega, Uhoraho, sivyo navuze nkiri mu gihugu cacu? Nico catuma mpungira i Tarushishi, kuko namenye ko ur’Imana y’inyabuntu, yuzuy’imbabazi, itebakuraka, igiraikigongwecinshi, kandi yigarura ngo ntizane ikibi. None rero Uhoraho ndakwinginze,pfuma unyica,kuko gupfakundutiye kubaho. Uhoraho aramubaza ati: Mbega ko uratse gurtyo, ugize neza? Nuko Yona ava mur’ico gisagara, yicara ku ruhande rwaco rw’iburasirazuba; aba ariho acaagasago, yicara muri ko mu gatutu, yiteze kuraba amaherezo yaco. (Ikicigisho ntikararangira)

Publié dans:Non classé |on 14 septembre, 2016 |Pas de commentaires »

THE PREACHING OF JONAH(1)

THE PREACHING OF JONAH (1)

Jonah was sent to Nineveh and run away from the Lord to Tarshish

Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD (Jonah 1: 1-3).

 

We are beginning to study the Book of the prophet Jonah. We will divide it in small parts for to make easy everyone to understand it. The book starts with the story of Jonah who refused to go in his appointed mission from the Lord. Jonah had a Gospel to preach to the Nineveh, because of their wickedness has come up before the Lord. Jonah feared the appointed mission an run away from the Lord to Tarshish.

 In these last days, all God’s people is called to involve itself in the mission of preaching the gospel to this world full of wickedness than Nineveh. But, men, women and young people are choosing to run away, and are paying the fare to Tarshish, in the non-appointed work. All have turned away, all have become corrupt, there is no one who does not good, not even one (Psalm 14: 3). They ignore that all the sorrows, catastrophes, epidemic sickness,  famine, etc. are the consequences from our neglecting of preaching the last message to the humanity. They are working without rest in their business, they are busy with their feasts (marriages, social events, birthdays, etc,), money, family and body care for the good appearance, are their preferred idols. A curse on anyone who is lax in doing the Lord’s work (Jeremiah 48: 10)

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These businesses that are blocking you in the Lord’s work are not the blessed business. You are not standing in your place. I exhort you to come back and serve your Lord with joyful mind. Actually, the work of God needs the courageous servants, and not fearful people who fear to go to Nineveh. To morrow, we will see how our failure to the God’s work may affect the neighborhood and environment.

 May our beloved Lord give us his Holy Spirit for to serve him joyfully, in Jesus name. Amen.

Publié dans:Non classé |on 6 septembre, 2016 |Pas de commentaires »

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